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[By Smt. Vijayalakshmi]
Paadanamaskaaram Swami, I would like to share a remarkable miracle blessed upon me by You yesterday. In May 2026, I went to Hyderabad. I happened to meet Trailokya Garu and she advised to read Your spiritual knowledge every single day without fail. She explained that reading spiritual knowledge is the food we give to our soul that nourishes the soul until it reaches salvation. She stressed that just as a person dies without taking...
(Mūla Prakṛti Vicāra Yogaḥ)
Śrī Rājīva Uvāca:-
[Śrī Rajiiv Spoke]:-
1) Ādyākāśo matas trīṇāṃ, tat sṛṣṭiriti tat kṛteḥ |
Hetu śṛṅkhalayā tejaḥ, na baddhaṃ triṣvivā'tra kim?॥
[In the context of the creation of space and energy, it is told that God created these two. In the context of the creation of the other three elements, such direct mention of God is not present. Does this mean that the other three...
(Viśiṣṭādvaita Vicāra Yogaḥ)
Śrī Rājīva Uvāca:-
[Śrī Rajiiv Spoke]:-
1) Advaitadvaita saṃyogaḥ, sādhus tvayā puraskṛtaḥ।
Viśiṣṭādvaita matraiva, kathamāsīt samanvitam?॥
[You have very well presented the correlation between monism and dualism, even though it is very difficult to correlate these two opposite poles. But, how are You going to correlate the qualified monism of Śrī Rāmānuja...
(Trimata tarka vicāra Yogaḥ)
Śrī Rājīva uvāca:-
[Śrī Raajiiv spoke]:-
1) Jīvo Brahameti kecittu, Brahmāṃśa iti kecana।
Brahma sevaka ityanye, niścayaṃ brūhi Sadguro!॥
[Some say that this soul is God. Some others say that this soul is a tiny part of God. Yet others say that the soul is always a servant of God. O Divine Preacher! Please tell Your decision on this topic...
(Trimata Bheda Vicāra Yogaḥ)
17) Kasyāsat kasyasat praśna — dvaya mālocya bhāṣyatām।
Tasyāsa dasya sat so'pi, ramate'sat sadeva hi॥
[If X is true and if Y is false, to whom X is true and Y is false must be specified. For somebody X may be true and Y may be false, but, for somebody else X may be false and Y may be true. In that case something, which is true for somebody may become false for somebody else. There is also somebody, who feels false as true and gets himself entertained. For such person even the false becomes...
(Trimata Bheda Vicāra Yogaḥ)
14) Nānātvaṃ Brahmaṇi kṣiptaṃ, nohye sīmno hyabhāvataḥ।
Lakṣmaṇo yukta sīmatvaṃ, madhvas sīma vibhinnavāk॥
[Śrī Śaṅkara denied plurality in God because in the unimaginable domain, the boundaries cannot be identified and hence, the boundaries are absent. Śrī Rāmānuja says that the boundaries of any imaginable...
(Trimata Bheda Vicāra Yogaḥ)
Śrī Rājīva Uvāca:-
[Shri Rajiiv Spoke]:-
1) Apauruṣeya vedārthāḥ, prasthānatraya saṃśrayāḥ।
Trayo'pi guravo bhinnāḥ, kathaṃ kathaya Sadguro!॥
[O Divine Preacher! All the three divine preachers (Śrī Śaṅkara, Śrī Rāmānuja and Śrī Madhva) followed the meaning of the Vedas written by God and also based themselves on the three holy scriptures called the...
1. What is meant by the unimaginable power of unimaginable God?
[Smt. Chhanda asked:- Padanamaskaram to my most beloved Swami. Following are some fundamental doubts that came out in our everyday satsanga group discussion. All the doubts are related to different types of incarnations and Your explanation in the online satsanga of Datta Jayanti, 2025. We are not able to explain them through proper logic. I request You to kindly clarify them. What is meant by the unimaginable power of unimaginable...
(Advaita Dvaita Vicāra Yogaḥ)
8) Dampatyor dvaita bāhyaṃ hi, vāk karma citta madvayam।
Ekasmin nara eva dvau, vaco bhāva pravartane॥
[Monism and Dualism can co-exist together. The husband and wife are two in number for external purpose. But, their words, actions and minds are one only. We can see a peculiar person
(Advaita Dvaita Vicāra Yogaḥ)
Śrī Rājīva Uvāca:-
[Shri Rajiiv Spoke]:-
1) Advaitaṃ dvaita mekaṃ hi, Kṛṣṇe satyaṃ bhavet kila।
Ekaṃ niścitya bhāṣasva, vastusthitiṃ hi vidmahe॥
[In the case of the most complete incarnation of Kṛṣṇa, whether there is monism between God and the soul of Kṛṣṇa or there is dualism between God and the soul of Kṛṣṇa, you decide one side and speak further. ..
(Avatāra Vicāra Yogaḥ)
Śrī Rājīva Uvāca:-
[Shri Rajiv Spoke]:-
1) Abheda bheda carcā syāt, Avatāre paraśvadhe।
Bhedaḥ Kṛṣṇe tva bhedaś ca, Katha manyonya śatrutā?॥
[In the case of Incarnation, both difference and oneness are involved. In the case of Śrī Paraśurāma, God quits Him when the work is over. In the case of Kṛṣṇa, God exists in Him forever. Both these cases contradict...
(Brahma Jagat bheda Vicāra Yogaḥ)
33) Jīvo nāsti sṛṣṭi pūrvaṃ, sṛṣṭyanantara masti saḥ।
Mukteḥ param asti tasmin, sūkṣma ānanda bhogavān॥
[Before the creation of this world, the soul did not exist because the soul is a tiny part of the creation. The soul existed after the creation of the inert items of the world because the Veda says that the soul is created...
Shri Anil Antony asked:- There are no heavenly dancers in the upper world as per Your preaching. Then, what is purpose of creating heavenly dancers like Rambha, Menaka, Urvashi etc. in the upper world? You also revealed a miracle that happened at Allahabad, where a beggar like saint was entertained with heavenly dancers through a game by throwing a ball.]
Swami replied:- Heavenly dancers exist in heaven and they dance for the devotional stories of God. They express their devotion to God through the art of dancing. This pure form of devotional dancing...
[Shri Anil Antony asked:- Muslims do not depict the face of Mohammad in His pictures. What is the reason?]
Swami replied:- Idol worship is condemned by both Christianity and Islam because God does not exist in idols. This point is also told in Hinduism (Na tasya pratimā asti). But still, Hindus worship idols. Actually, God comes in human form to guide humanity. But, due to ego-based jealousy towards a greater human being, people neglect the human incarnation. Another economical point...
(Brahma Jagat bheda Vicāra Yogaḥ)
25) Jaḍa ci jjagatas cohyāt, nohyaṃ bhinnaṃ prapūrṇataḥ |
Parabrahma tato jīvāt, bhinnameva samantataḥ॥
[Only the difference between the unimaginable-unmediated-omnipotent God or Parabrahman and the imaginable creation containing both inert and non-inert entities is complete difference. Since the soul is a non-inert entity of creation, the difference between Parabrahman and the soul is also complete difference only. This means that the imaginable creation is totally different from the unimaginable God.]...
(Brahma Jagat bheda Vicāra Yogaḥ)
18) Cittāṃ vinā na bhāvas syāt, laukyas tarko na tatra hi।
Ghaṭayatya ghaṭanārthān, māyā śaktir mahā prabhoḥ॥
[The worldly logic applies to all items of the world. But, the same worldly logic fails in the case of God. The unimaginable power of the Lord of Lords can do all impossible actions in a fraction of a fraction of a second.]....
(Brahma Jagat bheda Vicāra Yogaḥ)
Śrī Rājīva Uvāca:-
[Śrī Rajiv Spoke]:-
1) Brahma sṛṣṭaṃ jagat sarvaṃ, ūhyaṃ cidacidātmakam।
Jātaṃ sthitaṃ hṛtaṃ Viṣṇoḥ, ūhyasya tarkavan na kim?॥
[This creation is generated, maintained and withdrawn into God Vishnu or God Nārāyaṇa, who is imaginable and visible. This world composed of both inert and living beings is also imaginable and visible. Both cause
(Brahma Jiiva bheda Vicāra Yogaḥ)
37) Trayo'pi sammatā bhāvāḥ, caitanyasyeti Daiva dhīḥ।
bhayor api citteti, sarva sarge vidhīyate॥
[All the three divine preachers agree that both God and soul are consciousness items. Consciousness means awareness only. Thinking is the property of awareness. A human being is able to think because it possesses awareness...
(Brahma Jiiva bheda Vicāra Yogaḥ)
18) Bhakta trāṇa kṛte Kṛṣṇaḥ, bhūyo bhūyo vibhūtikṛt।
Sāmānya jīvo no kuryāt, vibhūtyanvaṃśa mapyasau॥
[God Krishna did several miracles forced by the necessity of protection of devotees and He did not do any miracle for just self-exposition. An ordinary human being cannot do even an atom of a trace of a single
(Brahma Jiiva bheda Vicāra Yogaḥ)
10) Jīvakaś cet jagat sraṣṭā, suṣuptau līyatāṃ jagat॥
Unmatto bhāṣate caivaṃ, vinodaṃ necchati sma yat!॥
[The world should have disappeared when the human being is in deep sleep, provided this bloody soul is the creator of the world. This world, including this soul in deep sleep, is created by God and therefore...
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