04 Apr 2011
[Message on Ugadi day] Generally, people greet others wishing a happy festival or wishing a happy birthday etc. We must analyze every word and action of us to find out the truth. The first question you have to put to yourself is “Are you, just a general soul, competent of wishing something good or bad for other souls?” You cannot wish anything good or bad even for yourself. Therefore, there is no use of cursing or wishing good for others. The good or bad in your case or in the case of others happens according to the results of the previous deeds. Your wish cannot change the established mechanism of the divine system of deeds and fruits. Only God is competent to change this divine system. Some people are aware of this fact and therefore, greet “May God bless you”. This statement is also wrong on analysis. Are you dictating God or instructing God to bless somebody or even yourself?
In fact, God never harms or blesses anyone as per the Gita (Naadatte kasyachit…). God has created the divine system of deeds and fruits and the system acts in a mechanical way under the instruction of God only. The rule maker will never break the rule. In fact, God subjected Himself to the rule to show that the rule is absolute and inevitable (Evam pravartitam... Gita). The result of killing Vali by hiding Himself behind a tree was enjoyed by the Lord in the next birth. Even if you say that you are praying God to help somebody, it is also wrong. Does this mean that you are requesting God to help some undeserving human being? That means, you are trying to influence God to do a wrong thing. If the human being is deserving, God will help him even without your wish. If you are aware of this fact, you need not wish. The last possibility of your wish is that some soul is deserving and God is either ignorant or cruel in not helping it and therefore, you are making God aware of the forgotten point or you are softening the cruel heart of God. Both these options are totally wrong because God is never ignorant and is never cruel. Therefore, the meaning of your statement becomes zero. If you state something, which does not mean anything, you must be mad.
If you are interested in the welfare of somebody, the only way is to state “Please pray God on this occasion so that He will change your mind through divine knowledge and get rid of you from all the results of sins or all deeds.” By such statement, you do not expect the violation of the divine system in any way. The reason for all sins is absence of divine knowledge or the firm realization of it to implement it in practice. If you realize your sins and do not repeat them, all your past and present sins get cancelled. Mere knowing of divine knowledge is not sufficient to give this wonderful result. After knowing, you should memorize it again and again so that you will implement it in practice. Such state of knowledge is called as ‘Realization’. Only realization can cancel the sins. Realization is the knowledge with deep intensity and is called as knowledge-fire. The Gita says that the knowledge-fire can burn all the previous deeds. The Bible also says that Jesus will come to sprinkle fire on the people in the place of water. Here, water means the process of mere knowledge. Fire means the intensified knowledge so that practical implementation of it takes place.
Knowledge can be given by any preacher. But, God in human form like Krishna or Jesus can alone give the knowledge-fire. Therefore, a better statement will be “Please find out the contemporary human incarnation and get the divine knowledge from Him. You memorize such divine knowledge so that it becomes knowledge-fire and burn all your sins so that you will be happy in this world, or let it burn all your deeds so that you will get salvation.” In fact, the Gita says that the knowledge-fire would burn all the deeds, which are good and bad. Such stage indicates the absence of any selfish ambition for happiness. All the actions of the soul in such state are meant for God only and there is no selfishness. Such state gives salvation not only in this world, but also in the upper world. The burning of sins only gives happiness in this world only.
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