Posted on: 01 Aug 2021
O Learned and Devoted Servants of God,
Continued …
20. A rich man always hides his wealth and exposes himself as very simple and poor man. Similarly, the true human incarnation always hides its miraculous powers expressing Itself as an ordinary human being. The human being having little wealth always tries to expose himself as a very rich man by expressing the little wealth as immense wealth. The extremely poor man also exposes himself as very simple and as a poor man only like the ordinary devotee having no miraculous powers. The rich man spends any amount of wealth to the necessary requirement when the occasion comes and does not try to expose his wealth. The true human incarnation also spends its miraculous power whenever the real need comes in the case of a deserving devotee. The two extreme ends are good, which are very rich man and very poor man. Here, as a special case, the middle path is bad, which is person having little wealth and a bad devotee expressing himself as incarnation. Similarly, the Sadguru having full Spiritual knowledge and the ignorant disciple receiving that knowledge are the both good extreme ends. Only the middle path is dangerous like a scholar having little knowledge and preaching. A pot filled fully with water or a vacant pot does not produce sounds and hence, a true devotee and a true human incarnation are always best, whereas the middle false human incarnations having little miraculous powers without preaching the true Spiritual knowledge is always dangerous. But, this middle false human incarnation and demonic devotees showing little miraculous powers are also good in one angle that they are proving the existence of unimaginable God through those expressed little miraculous powers. Hence, God allows such people also for the benefit of fundamental proof that is essential to condemn atheism.
21. People doing good deeds and social service without belief in God go to Bhuvarloka or Jyotirloka. People doing good deeds and social service having faith in the angels having little miraculous powers (Pūrvamīmāṃsakas) or having faith in God for getting selfish boons go to Suvarloka or heaven. People worshipping energetic incarnations go to Maharloka and people worshipping contemporary human incarnations go to Janaloka. From Maharloka and Janaloka, the devotees go to Tapoloka if they have developed the final stage of madness. From Tapoloka mad devotees of energetic incarnations enter the next Satyaloka. From Tapoloka mad devotees of contemporary human incarnation enter Goloka, which is above Satyaloka. Starting from Maharloka up to Tapoloka, these three worlds develop the Spiritual effort of the devotee. The first three worlds starting from Bhūloka up to Suvarloka are the worlds of Pravṛtti and the next three worlds starting from Maharloka to Tapoloka are the worlds of Nivṛtti. Above Tapoloka the two worlds called Satyaloka and Goloka are called the worlds of divine fruits.
To be continued...