Shri Dattaguru Bhagavat Gita: Kaalabhairava Khanda: Chapter-13 Part-2

(Song of Preacher – God Shri Datta)

Kaalabhairava Khanda—Part of Kaalabhairava

Thirteenth Chapter - Datta Aakaasha Chaitanya Vichaara Yogah

(Divine Vision of Analysis of Datta-Space-Awareness)

Continued…

41. The first energetic incarnation, called as Datta meaning that the unimaginable God is given to the world through the expressed form, is universal satisfying all the religions in this world. Just like You see a photo (developed by a special photographic technology) with different divine forms through different angles, Datta is seen as different divine forms from the angles of various religions by the corresponding devotees due to the unimaginable power of unimaginable God existing in Datta in totally merged state.
42. He looks as God Brahma, God Vishnu, God Shiva, Goddess Adiparaashakti and as any divine form of any specific religion in the world. Hence, not only unity in the unimaginable God exists, but also, the unity in various forms of imaginable mediated God also exists due to the unimaginable power of unimaginable God existing in the mediated God. The form, dress etc., appear as per the liking of the devotees of any religion. Universality is the main aspect of the policy of God since all the souls having different tastes are His issues only.
43. The will of unimaginable God itself has unimaginable nature since there is no inert energy and nervous system in unimaginable God. Such unimaginable will is generated in God due to His omnipotence by which He can think without being the awareness. When the first energetic being is created by the unimaginable God, it possessed energetic body and awareness (soul) generated by the inert energy converted into nervous energy in the specific energetic nervous system present in the energetic body.
44. The first energetic being created by God is just similar to an ordinary human being except the difference that matter is absent in the energetic being (even though the rest mass represents subtle matter). The will of the awareness of this energetic being is as good as the will of human being, which is just the ordinary relative awareness only created by inert energy in the functioning nervous system.
45. Due to the absence of matter and presence of inert energy only, You can compare this state of energetic being to the dream state or imaginary state of a human being. The dream or imaginary state contains only energy and awareness without matter. The person dreaming or imagining exists in the dream or imaginary world as an energetic form only. Hence, the energetic being created having energy (as body) and awareness (as soul) represents only the dream or imaginary state of the human being.
46. When the first energetic being is generated, there was only a little space occupied by its energetic body and little energy that was transformed into the energetic body and the soul (awareness) of the energetic being. No extra energy existed and hence, no extra world other than the energetic being existed. The energetic being also is not dreaming or imagining the world since there was no contact with the external world, which is absent. Existence of external world and contact with it are essential pre-requisites for the creation of dream or imaginary world.
47. When the unimaginable God merges with such first energetic being having its own will of relative awareness, such relative will of the first energetic being (now called as Datta or Eshwara) gains unimaginable nature. Such relative will of the first energetic incarnation having unimaginable nature is capable of creating further subtle energy from which the world is manifested in the usual sequence. Hence, the creator is actually the unimaginable God, but, being merged and existing in Datta, we can call that Datta or Eshwara as the creator of further world. Thus, there is no difference between unimaginable God (Nirguna Brahman) and Eshwara or Datta (Saguna Brahman).
48. Scholars mistake that pure awareness is attributeless (Nirguna) and awareness with thoughts is with attributes (Saguna). We agree to this provided You treat the pure awareness as unimaginable awareness or unimaginable God without inert energy and nervous system. If You don’t call such attributeless awareness as unimaginable awareness, immediately, You will misinterpret such attributeless awareness as thoughtless relative awareness generated by inert energy and nervous system. Immediately, You become thoughtless and feel that You have become attributeless God! If we remove inert energy (by not giving food to You) and remove Your brain and nervous system (by doing surgery), if still awareness exists in You, we shall certainly treat You as God.
49. Between these two (inert energy and nervous system), even if one is absent, awareness is not seen. A person dies resulting in disappearance of awareness when food is not given to him/her. Even if inert energy exists in a lamp, awareness is not seen due to the absence of nervous system. In such case, what to speak of unimaginable God not having inert energy and nervous system. Hence, the awareness of unimaginable God before creating second item (subtle energy), thinking to create the world must be unimaginable only. This very unimaginable nature itself is capable of thinking like relative awareness and hence, we are totally mistaken to think this unimaginable nature of God as relative awareness based on the point that this unimaginable nature (unimaginable God) thought to create the world, concluding the unimaginable awareness also as the relative awareness.
50. When the unimaginable God merged with the first energetic being and became Datta or Eshwara, the unimaginable awareness of unimaginable God merged with the relative awareness of the first energetic being. The result becomes the relative awareness of first energetic incarnation gaining unimaginable nature. This means that even if the inert energy and nervous system exist in Datta, His awareness (will) is not only relative, but also, has unimaginable nature simultaneously. In the human incarnation, the unimaginable awareness of unimaginable God that got merged with the relative awareness of Datta gaining unimaginable nature, which (the relative nature of Datta having unimaginable nature) is again merged with the relative awareness of human being-component. We can take the relative awareness of Datta and relative awareness of the human being component as one only and say that the system is now the relative awareness merged with unimaginable awareness.
51. There is no difference between unimaginable God and Datta because the merge is not only homogenous but also eternal. Datta may leave the human incarnation at any time if the human being component becomes egoistic, but, unimaginable God will never leave Datta at anytime in future. Due to this oneness, unimaginable God indicated by ‘that’ (tat) and Datta indicated by ‘He’ (Sah) are used as alternative words in wishing the creation of the world in the Veda as —‘That wished (tadaikshata)’ and ‘He wished (sa iikshaam chakre)’. The word ‘that’ means unimaginable God, who is beyond gender. The word ‘He’ means Datta in masculine gender even though He can appear in any gender due to His unimaginable power.
52. The will of unimaginable God is unimaginable because the material of such will is unimaginable. The will of Datta is relative, the material of which is nervous energy, which is a converted form of inert energy of the first energetic being. This relative will attain unimaginable nature, which does not mean that the will itself became unimaginable. Only the will of unimaginable God alone is unimaginable.
53. The relative will of the first energetic being is awareness, inert energy and also matter (due to rest mass of the fundamental quantum of energy). From this relative will having unimaginable nature come the awareness, inert energy and matter of the world. The awareness is also very subtle form of energy like space and hence, the will or awareness is immediately expressed as space, first, due to the same subtle nature.
54. However, this doesn’t mean that the relative will created the inert energy, awareness and matter due to the three types (awareness, inert energy and matter) of the nature of the relative will. But, the generation of awareness in the world, the generation of inert energy in this world and the generation of matter in this world from the relative will of Datta can be explained qualitatively, but not quantitatively. This means that from the natures of awareness, inert energy and rest mass of inert energy, we can say that the same three items (awareness, inert energy and inert matter) are generated having the same qualities. But, a relative item can’t generate even a trace of another relative item, which may have similar nature. A lump of mud can generate a mud pot, but can’t generate even a trace of extra mud. Hence, mud generating extra mud can happen only due to unimaginable nature of unimaginable God present in the relative will. By this, we can say that the relative will of Datta generated extra quantities of space, inert energy and matter due to its unimaginable nature. Hence, not only the generation of first subtle energy from unimaginable God, but also the further generation of subtle energy along with matter and awareness from the relative will of Datta is also unimaginable.

(Chapter Thirteen is completed.)

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