13 Dec 2006
Can a devotee become the full human incarnation? This is a million dollar question in the heart of every devotee, which is hidden in the subconscious state and is unknown to the devotee. But the omniscient Lord knows everything and therefore, answers this question. The straight answer for this is yes. Yes, any devotee has the open chance to become the full human incarnation, which means the human body and the soul (Jeevatman) in to which God enters as in the case of Krishna, Jesus etc. Suppose I come to Vijayawada. I will come to the house of Ajay and stay in his house for a few days to finish My divine work of generating the divine knowledge and send it through computer. Ajay feels very happy for My stay in his house and serves Me with utmost respect and love. He feels very happy whenever I stay in his house. By staying in his house, not only I could do My work but also give happiness to Ajay and I also become happy on seeing his happiness. When such facility is available, if I take a room for rent and employ a servant for My boarding, I shall be a big fool. No doubt, I can finish My work in this case also but I am foolishly missing the chance of making My devotee happy and in return Myself to become happy. The servant also serves Me with respect but not with love as Ajay serves Me in his house. If I am a sadist, unable to make others including My devotees happy, then only I will choose the second alternative. God is neither a fool nor a sadist unlike the human beings. Therefore, He will certainly choose the first alternative only.
Today, I am revealing this top most divine secret of knowledge and I assuredly tell all of you that whenever God incarnates on this earth, He will select the best devotee and bring down such divine soul in to the womb of the mother to whom He is born as son. The physical body prepared in the womb is common only. There is no difference between the house of Ajay and the house taken for rent for My stay. But, there is lot of difference between the servant employed in the rented house and Ajay. When I leave Vijayawada, the servant is disposed. But Ajay in his house is always eager for My next visit. Similarly, when God leaves the created body, it merges with the universe along with the soul, which was also created by God. Soul is pure awareness and is a form of energy. The bundle of various qualities in the soul, which are the various combinations of the three qualities, is called as Jeeva, which was also created by God. In this case, the body, soul and Jeeva mix with the cosmos after exit of God from the incarnation. Let us take the incarnation of God in the form of fish (Matsya Avatara). The body of the fish, the soul in it and Jeeva in it were created by God and when the purpose was over, the body, soul and Jeeva merged with the cosmos (Purushayanah…Veda). In this case a devoted soul need not enter the lower body of a fish. But when God takes the human incarnation, certainly a devoted soul is given the golden chance. Hence, there is no need of capitalism and jealousy in the case of human incarnation. The human incarnation may be full when God enters the human body or partial if God’s power enters the body, which may be human or not. When the incarnation is not selecting the human body as in the case of fish, certainly such incarnation is only partial because the divine power is sufficient for the purpose of killing the evil force and there is no need of human body to preach the knowledge. The human incarnations also may be partial to serve certain lower levels of preaching the knowledge or may be full to serve the highest level of preaching knowledge. Miracles are characteristic of the power only. Therefore, miracles exist in partial incarnations also and hence cannot be the indication of the existence of God in the body. Even in the case of a demon, the miracle done by him indicates the existence of God’s power in him, which is given by the God for his severe penance. The demon is like a photochemical cell which captured the solar energy but not the sun. Even the super power of Satan is also from God’s power only. Therefore, miracle cannot give you the address of even the partial incarnation since demons are doing miracles and it is the most misleading factor. The liberated soul, which is a devotee, is remaining in its own original state when God exits. The devoted soul may remain in the same human body for some more time as in the case of Parasurama or may leave the human body along with the God for another future service. Therefore, the devotee can attain the highest goal of becoming the full human incarnation. Above this goal, there is nothing higher and hence, I say that this is the only highest goal.
Creation Can Never Become Creator
The devotee can become Krishna or Jesus but cannot become God (Parabrahman) who is hidden in the human body of the full incarnation. This is impossible because the creation can never become the creator. If the creator and creation become one and the same, the original purpose of creation (entertainment of creator) is lost. The soul is a part of creation (Para Prakruti) and I have already given several arguments in this context, which need not be repeated here.
You can become Krishna but you cannot become Parabrahman because even Krishna did not become Parabrahman. No alive wire is transformed in to current directly. To become Parabrahman is the impossible highest goal and this is a defect even in Krishna. If you want to become greater than Krishna, this means that your ambition is always endless. Therefore, Satguru reveals the truth only when the deservingness is completed. If you desire to become greater than Krishna, then the best medicine for you is only to say that you can never become Krishna. Therefore, to reveal this divine secret that you can become Krishna is always hidden by Me till now. When the goal is impossible it is not a goal at all. Even in Krishna, God pervaded all over the body and soul of Krishna and God entered Krishna like the current in the alive wire. The word ‘Ashritam’ in the verse [Manushim Tanumashritam…] means, entry of God into human being and not becoming human being. It is clarified that entry of current into wire does not mean that current became the wire (Avyaktam Vyaktimapannam…Gita). From the angle of this point only, Mohammad said that God can never become the human being. Jesus, who was just before Mohammad, was misunderstood in this point only and was crucified. For all practical purposes, the alive wire is current and similarly for all worship and service, the human incarnation is God for devotees. There is no other way than this to serve and experience God directly without the medium (Nanyah Panthah…Veda).
Hanuman is the full incarnation like Rama. Lord Shiva is in the body of Hanuman. Similarly, Rama is the full incarnation of Lord Narayana. In both Shiva and Narayana God exists since both are energetic incarnations. When you say that Hanuman is incarnation of Shiva, it means that the energetic incarnation (Shiva) is present in human incarnation (Hanuman). Since God is in Shiva, God is in Hanuman. Similarly, Rama is incarnation of Narayana and this means that the energetic incarnation (Narayana) is present in human incarnation (Rama). Since God is in Narayana, God is in Rama. Since God (Parabrahman) is one and the same in Shiva and Narayana, from the point of God, there is no difference between Shiva and Narayana and also there is no difference between Rama and Hanuman. However, Shiva and Narayana differ from each other by virtue of the form and qualities of the external energetic bodies. Narayana is Sattvam with out third eye. Shiva is Tamas with third eye. Similarly, Hanuman and Rama differ from each other by virtue of the form and qualities of external human bodies. Rama acts like Master (Predomination of Rajas with Sattvam) with human face and Hanuman acts like servant (Predomination of Sattvam with Rajas) with the face of monkey. Therefore, the differences between incarnations are only from the point of the external forms of body and the internal qualities of the soul. All the incarnations are one and the same from the point of the God existing in all these incarnations. The wires may differ from the point of the metals with which they are made, but the current existing in them is one and the same. God (current) in all these incarnations is with the unimaginable power by which, a specific incarnation can appear as any other incarnation and can attain the qualities of such incarnation. The Satguru is thus not differing from any incarnation from the point of not only God, but also from the point of external medium. When God in the Satguru wishes, He can appear as any incarnation in no time through a divine vision with the same qualities. Therefore, you must treat the present Satguru as not only absolute God but also as any relative incarnation like Shiva, Narayana, Rama, Hanuman etc (Yatirvai Devatah…Veda).
My friends! By this do not assume that I am your Satguru and hence, I am giving all this information about Me. I am giving only the general concept. The identification of Satguru is a different topic. Devotees identify different Satgurus. All those different Satgurus may be God because God can come down in various human forms at a time. Hence, you need not quarrel among yourselves. But this does not mean that all Satgurus selected by different devotees must be necessarily God because if the procedure of the analysis to identify Satguru is not proper, a devotee may select a pseudo Satguru. If the procedure is correct and hence uniform, the selected Satgurus must be the simultaneous human incarnations of God or atleast must be the partial incarnations. Both these possibilities exist. Therefore, select your Satguru by the proper procedure given by the scripture and by associating it with a deep sharp analysis. You are applying lot of analysis in useless worldly matters. Why don’t you apply analysis in such most important spiritual matter, which is going to decide your eternal future? Do not select the Satguru just by your emotional and temporary experience and select a prostitute as wife. Scripture and analysis should be used. The beauty of a prostitute glitters by applied color, clothes and jewels etc., (makeup). Such artificial beauty is miracles, stress relief methods, boons to solve worldly problems etc. The real beauty can be seen when the makeup is absent and the real beauty is guiding you in the right path through spiritual knowledge to save you from the hell.
Move from Guru to Satguru
The Veda says that the right spiritual knowledge alone is the real beauty and the real identity mark of Satguru (Prajnanam Brahma, Satyam Jnanam…). Scholarly devotees identified Krishna through the Gita, Jesus through the Bible, Mohammad through the Q’ran, Buddha through preachings etc. The ignorant emotional devotee selects a pseudo Satguru and falls in the pit of eternal hell. After selection of Satguru, you should become ignorant emotional devotee. While selecting your wife, you should be analytical using intelligence. After the right selection, you should be ignorant emotional lover without any analysis. You should not reverse this. One selects the wife through ignorant emotion and then starts analyzing her! But the doubt is about the procedure to be adopted after realizing a wrong wife (or husband). If it is the case of selection of Satguru, reject him [human Guru] immediately and select the Satguru again. This is not sin. People misunderstand that a selected Guru should never be left at any cost. This is wrong because, the selected Guru in the school is leftover and a new better Guru is selected in the college. “You should not leave Guru” applies only to Satguru. Suppose you have the Professor as Guru, you need not leave him in the school, college and university. If you go back to the simile, what should be done in the case of a wife or husband wrongly selected by emotion? You should stick to her or him by adjusting yourself. But this is valid only in worldly affairs (Pravrutti). If she or he opposes you in spiritual path and does not change in spite of your repeated efforts, you should leave her or him. Ramanuja left His wife for the sake of Nivrutti. Similarly, Meera left her husband on the advice of Tulasidas for Nivrutti. Of course, even in Pravrutti, if she or he is creating a constant hell here itself, you can leave him or her in the extreme case and this is justified because such a hell here is disturbing you from Nivrutti indirectly.
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