Explanation:

The above Vedic statement does not mean that the special spiritual knowledge itself is God. It is only an identification mark of the human body into which God entered. The possessor of any quality in excess can be denoted by the very quality itself as per Sanskrit grammar, which is the personification of the quality. For example, it is said that no age shall be seen in the case of potency (tejasam hi na vayah). Here the potency itself has no age. Here potency means the possessor of the potency personified. Similarly, the word Prajnanam means the possessor of Prajnanam, through personification. Hence it means that the possessor of exceptional spiritual knowledge is God.