Shri Dattaguru Bhagavat Gita: Kaalabhairava Khanda: Chapter-16 Part-6

(Song of Preacher – God Shri Datta)

Part-4: Kaalabhairava Khanda (Part of Kaalabhairava)

Chapter 16: DATTA MATASAMANVAYA YOGAḤ (Divine Vision of Correlation of Datta-Religions)

Contd...

God-Preacher Shri Datta spoke:-

78. Trickish monism of God and soul is told by Shankara to convert atheist into theist. Real monism of God and soul is also told by Shankara in the case of Ishwara and other energetic and Human Incarnations. In the case of devotee treated as incarnation without the monism of God and soul is a special monism told by Ramanuja in which God and soul are one due to non-isolation of soul from God as a part from its whole. In the case of perfect dualism told by Madhva, ordinary soul is totally different and disconnected from God like a servant from his master. Ramanuja is intermediate link between monism and dualism and hence, appeared after Shankara and before Madhva. Christianity established by Jesus says the same concept through three stages “I am in the light”, “The light is in me” and “I am the light” representing dualism, special monism and monism respectively. Dualism is existing state and the soul can aspire for special monism to do divine service keeping God in heart without aspiring for monism. One can become God when God proposes monism and aspiration for monism is fundamental disqualification for the soul to get God’s grace.
79. Christianity introduces Jehovah, son of God and Holy Spirit as the fundamental triad. Jehovah is absolute unimaginable God beyond the world and is also treated as omnipresent in effective sense (not in physical sense) due to omniscience and omnipotence of God. Omnipresence in physical sense is avoided to say that God is not present in a demon. The son of God means Ishwara and other incarnations of Ishwara with monism of God and soul. The monism is between unimaginable God and His incarnations including Ishwara. Apart from this, there is monism between Ishwara and other incarnations also. Holy Spirit is the incarnation with dualism of devoted soul and God. The Holy Spirit can be mentioned also as the unimaginable God merged with formless energetic light having its own soul (relative awareness) and such vision was received by certain devotees of Islam, who do not like the form for the medium of God. The same above said Holy Spirit is Ishwara or Father of heaven, who is in no way different from Jehovah of Christianity or Allah of Islam or Parabrahman of Hinduism. The Father of heaven (Ishwara) and the son of God (other incarnations formed from Ishwara) are not different in composition since both Father of heaven and His incarnations have unimaginable God merged with the soul covered by external mortal body. In the case of Father of heaven, both external energetic body and soul are merged with unimaginable God. In the case of human incarnation (like Krishna, Jesus etc.) formed from Ishwara, the soul is merged with Ishwara and not the external materialized body since the body is mortal. For the sake of certain occasions, the body of the incarnation may also be merged with unimaginable God by the will of nimaginable God like on the occasion of lifting hill by tender boy Krishna.
80. There is no trace of difference between Jesus of Christianity and Prophet Mohammad of Islam since both are sons of God (Human Incarnations with monism) only. Human Incarnations with dualism exist in both Christianity and Islam indicated by the word Holy Spirit. Remember that the same word ‘Holy Spirit’ can be also used for God appearing as light without form containing unimaginable God in formless light as medium along with its own soul with which the unimaginable God (unimaginable awareness) is merged. Such mediation is for the sake of devotees not liking a formful medium of God. If we take unimaginable God as non-mediated absolute reality, there is no difference between (i) Non-mediated Jehovah, Allah and Parabrahman and (ii) Mediated Son of God, Ishwara and any other Incarnation with monism between Ishwara and the soul.
81. Since Jesus, the preceding incarnation was crucified by devotees having climax of ignorance, ego and selfishness, Prophet Mohammad eradicated the concept of incarnation and claimed Himself to be just Messenger of God (dualism) to avoid such horrible sins. Monism and special monism of God with soul are avoided by Him. He took a simple wall as representative model of God meaning that as the limitation or boundary of this creation since abstract unimaginable God is very difficult for worship. Swamy Dayananda of Arya Samaj in Hinduism also opposed the concept of Incarnation since this concept is exploited by several false incarnations whereas Mohammad opposed this concept to avoid the sinful violence of false devotees. Mohammad did wars to unite the violent devotees frequent quarrelling creating continuous disturbance in society due to multiplicity of God. Suppression of continuous violence through wars to achieve eternal peace and unity through oneness of God can’t be taken as sinful violence. Since oneness of God through Allah was already achieved, there is no meaning in continuing such justified violence at present.
82. The word ‘Vishishtaadvaita’ of Ramanuja is actually meant for the concept that speaks monism between the mediated God having the entire world as covering body and the mediated soul having little human body. In the case of God (Vishvaruupa), the unimaginable God or unimaginable awareness is the possessor (Visheshya). The possessed body is the world (Visheshana). This world-body has both souls (Chit) and inert items (Achit) and God with such large gross world- body is the possessor qualified by the possessed body (Vishishta). This gross item is compared to a subtle item like human being having small possessor of small body. In the case of human being, the soul is the central awareness and the small body is made of small spread awareness (through nerves in the body) and small inert items. The gross God (Sthuula Chidachit Vishishta) is compared (advaita) to a small human being (Suukshma Chidachit Vishishta). The word advaita is taken in the sense of similarity only. But, advaita means oneness. If we take the small human being as Krishna, who has become the gross God (Vishwarupa), the word advaita is fulfilled since Krishna and Vishwarupa are one and the same.
83. The word Vishishta Advaita can be also taken as special monism between God and soul. God is the whole and the devoted soul is very close to God like a limb of the body. Both the whole and the limb stand as one item because the limb can’t be separated from the whole like blue colour from blue lotus flower (Apruthakkruta Visheshana). Nimbacharya took this concept of isolation and said that the soul and inert world can’t be isolated from each other (Apruthak) whereas the unimaginable God is totally isolated from imaginable soul and imaginable inert world (Pruthak). He established the theory of dualism-monism (Dvaitaadvaita). This theory clearly says that the absolute God is unimaginable since dualism and monism are one and the same! The world including souls is unreal before absolute God and hence, monism results. Simultaneously, the world including souls is real, in giving entertainment to the same God and hence, dualism results. It is basically monism, but, apparently dualism. This does not mean that basically it is the real rope and apparently looking like serpent. The apparent serpent looks to God is as clear as real serpent is looked by a human being. Such world is basically unreal to God so that God does miracles in this unreal world. Hence, it is simultaneous monism and dualism. The full clarity due to reality of the world as soon as created simultaneously allowing miracles done by God proves that this theory means that the power of unimaginable God is unimaginable. The unimaginable power and unimaginable God are one and the same single one unimaginable God.
84. The preacher of the preacher of Shankara called Goudapada spoke that the real world is not created at all by God and that yet, the unreal world is created (Ajātaṃ jāyate kiñcit, ajātiḥ prakṛtistataḥ). Creation (Jaayate) was accepted, but, the world is not created (Ajaatam). In the case of ordinary human being-spectator, such thing is possible when a real rope creates a false serpent on it. In the case of unimaginable God acting as both real rope (Creator) and seer, the created rope is as clear as a real serpent, which never disappears since world stands as continuous entertainment for God. In the dissolution also, the world goes into subtle state (avyaktam) only and hence, both God and world are eternal (God has no birth and end while world has no end but has birth). The soul is also a spectator apart from God and in the case of the soul, the unreal-real world looks as real only since the unreal-real soul is a tiny part of the real world. This theory holds very very conveniently good to the situation in which the absolute God is existing alone before the creation of world.
85. Shri Vallabhacharya and Chaitanya have given top most stress on God Krishna, who is the fullest human incarnation (Paripuurnatama). This does not mean that other incarnations like Rama are not fullest. All the incarnations are fullest because the same unimaginable God existing in all the incarnations is possessing the fullest power. The possessed power is expressed to such extent as required in the programme of that incarnation. Based on the difference in the expressed power, classification of the incarnations (Kalaa, Amsha, Aavesha, Puurna and Paripuurnatama) is done and this is only apparent difference and not the core difference. All the incarnations of God must be worshipped with equal devotion.
86. Some religions say about the re-birth of the soul and some other religions say that there is no re-birth for the soul. If the soul is a condemned soul without any trace of hope of reformation, either it is thrown into permanent hell or thrown into continuous births of worms on this earth. In such case, there is re-birth, but, there is no human re-birth. The human re-birth is not present in the case of any soul and hence, the spiritual efforts must be completed within this human birth. Expectation of continuous compulsory human re-births for every soul is foolishness. The human re-birth is given by God to the soul, which could not complete its spiritual efforts in spite of its hectic trials as an exceptional case.

[May 26, 2019]

God-Preacher Shri Datta spoke:-

87. I am giving the overall picture of the entire spiritual knowledge, which shall be propagated in detail through you in future and I fix your spiritual name as ‘Datta Swami’. God is unimaginable and all the entire worldly logic fails in His case to understand even a little about His nature. This absolute God is the ultimate reality and remains as one only in past, present and future. Such absolute God created this entire world for the sake of His entertainment. This created world is essentially unreal, but, simultaneously becomes real with full clarity to God. This is happening due to the unimaginable power of the absolute God. This absolute God is beyond this imaginable world in which the imaginable soul is a tiny part. Since both world and soul have the same nature (essentially unreal but, simultaneously real giving full clarity to God) called relative reality, world is real for the soul. This world is not really as real as the God because God can’t do any miracle like creation, control, change, destruction etc., with another equal absolute reality.
88. The unimaginable events called miracles are the perception authority of unimaginable nature inferring the existence of unimaginable God. The boundary of this relatively real world can’t be achieved by any imagination since if the boundary is achieved, the imagination touches the unimaginable God. The attainment of boundary of space by imagination is impossible because if the boundary is touched, the unimaginable God is also touched by imagination like touching the boundary of sea is touching the soil. If the end of the track of smoke (space) is touched, its source or the fire (God) is touched. Since the imagination can’t touch the unimaginable God, the boundary of this universe or space can’t be touched by the imagination. This means that God is beyond space, which means that God has no spatial dimensions and hence, becomes unimaginable. This universe is finite to God since omniscient God knows its boundary, even though it is unknowable to any soul. This is another practical authority of the existence of unimaginable God apart from miracles.
89. The cause is unimaginable God and the product is imaginable creation including imaginable souls. In the worldly logic, the generation of imaginable product from imaginable cause is only available and hence, in such case the link-mechanism is imaginable. But, here, the cause is unimaginable and product is imaginable and hence, the link-mechanism is also unimaginable because such example is not available in this imaginable worldly logic. The unimaginable God entertained by this world also enters this world like a spectator of drama entering the drama as an actor. Such entry is mainly based on the need of direction to be given to the souls by God. The unimaginable God merges with the first imaginable energetic body having soul or relative awareness called Ishwara. This Ishwara becomes other energetic and human incarnations by identifying Himself with energetic and human alive bodies and this is the process of incarnation. The incarnation results purely by the will of God only and not by the effort of the soul. Hence, the incarnation is called descended God and not ascended soul. The unimaginable God has unimaginable awareness due to absence of inert energy and nervous system, which are essential to generate the relative awareness in human or energetic being. Unimaginable awareness is unimaginable God since two unimaginable items can’t co-exist. This unimaginable awareness merges with the relative awareness of selected energetic or human being so that such soul becomes the absolute God as referred by Shankara. Such soul existing in energetic body as Ishwara is referred by Ramanuja and Madhva.
90. In the upper worlds, energetic incarnations take place and on earth, human incarnations result. The common energetic or human medium is very much convenient for God to mix with energetic or human beings in upper worlds and on earth respectively. Along with this tremendous merit, a tremendous defect is also associated like horrible poison associated with divine nectar. The defect is that there is always tremendous repulsion between common media. Due to this, the human being neglects human incarnation here and the same soul after death entering into energetic body neglects the energetic incarnation in the upper worlds. By this, the soul misses the expressed God here as well as there. For a human being, human incarnation and for an energetic being, energetic incarnation are most relevant to get spiritual guidance.
91. Theoretical spiritual knowledge of Shankara generates theoretical devotion of Ramanuja, which generates the practical devotion of Madhva (service and sacrifice of fruit of work) as proof of theoretical devotion. Practice alone generates the practical real fruit like a mango plant generating the mango fruit. Knowledge and devotion are essential like water and fertilizer needed for the practice-plant to give the fruit. Theoretical and practical devotion must be based on your attraction towards His divine personality and must not be based on the aspiration for any fruit from God. One is showing such real devotion towards his/her issues. In business devotion (Vyshya Bhakti), practical fruit from God is aspired for the practical devotion shown to God. In Prostitution devotion (Veshyaa Bhakti), practical fruit is aspired for the theoretical devotion shown to God, which is the worst. Of course, theory is the mother of practice and practice alone yields fruit.
92. Pravrutti is the behaviour of a soul with other souls in this society always voting for justice against injustice. God is very much bothered about Pravrutti only just like the establisher of a factory is always worried about smooth administration in the factory. Granting heaven for merits and throwing into hell for sins are promotions and punishments respectively. One shall not argue asking to show the presence of hell in this space because no one proves the absence of hell in this infinite space by taking Me all around the space. In this 50-50 probability of existence of hell, it is better to take the option of existence of hell, which has lesser risk than taking the option of absence of hell involving more risk. Nivrutti is the behaviour of a soul with God about which God is not at all bothered and more over discourages it putting acid tests. Pravrutti is like doing job under employer following the code of conduct to get heavenly promotions avoiding hellish punishments. Nivrutti is developed by the devotee and not by the God, in which the devotee aspires to develop a personal relationship with God. Even if the atheist opposes the existence of God, God gives him heaven if he follows justice. Even if the theist is very much devoted to God, God throws him into hell if he commits sins!
93. In ancient India, writing technology was not existing and hence, the holy Veda was preserved by recitation and then its meaning was studied well. Now, since the Veda is published and well preserved, there is no need of its blind recitation. The Veda itself means knowledge and hence, study of the Vedic knowledge is important to give correct guidance and develop devotion to God. A ritual is the most fortunate occasion in which spiritual knowledge is received developing devotion. The priest is doing blind recitation of the Veda, which is neither understood by him nor understood by others because its language (Sanskrit) was mother tongue in ancient India only. Such useless service of priest to the human beings for few perks is not appreciated by God and if the priest explains spiritual knowledge, it will be service to God to get unexpected rewards from God. The accent of the Veda is inert sound energy and can’t do any miracle and only pleased God can do any miracle.
94. Food is synthesised from the inert five elements by God for the sake of living beings having awareness. Such food shall never be destroyed (Annaṃ na paricakṣīta - Veda). Ghee is the most precious food and the foolish priests are burning it in physical fire (Bhautikaagni or Laukikaagni) in the name of sacrifice. Ghee means food fried with ghee (due to lakshanaa) and fire means the hunger (Vaishvaanaraagni) present in hungry preacher speaking spiritual knowledge. He shall be served with ghee-food in the beginning (Agri or Agni) and hence, He is called as fire or Agni. The word Agni comes from Agri meaning beginning. Burning sticks in Dhuni, burning oil in lights, burning candles etc, even if the light is not needed is ignorance since God is the source of all lights (Tasya Bhāsā Sarvamidaṃ Vibhāti... Veda). Charity to deserving persons gives good fruit whereas the same charity to undeserving gives sin. A priest becomes deserving by possessing true spiritual knowledge and by not aspiring any fruit in return for the divine service done (Śrotriyasyā cākāmahatasya... Veda). Food shall be donated to any hungry poor man to save his life-light instead of burning oil in lamps and burning ghee in fire before God. Burning ghee and oil causes pollution stopping the rains. When the divine spiritual preacher eats ghee-food, all the angels existing in Him (Yāvatīrvai Devatāḥ- Veda) get pleased causing rains.
95. Caste, gender and religion shall not be considered at all except the merits and defects of a soul. Caste is not by birth but by qualities and deeds as said in the Gita. The Holy thread marriage is nothing but bringing the child near to God (Upanayanam) and Gayatri means worshipping God through singing prayers (Gāyantaṃ trāyate iti Gāyatrī). The formal ritual has no significance and the saint throwing away the holy thread is highly respected. The three threads indicate the three qualities (Sattvam, Rajas and Tamas) possessed by the spiritual preacher having human body and catching the holy thread means catching the divine preacher (Sadguru). If a human being of any caste, gender and religion worships God (having human as spiritual preacher or Sadguru) with songs, such a person got Upanayanam and Gayatri. The Vedic verse recited in the meter is not real Gayatri. Females are equal to males and the Veda recommends equal share of property to both sons and daughters since the word ‘putra’ means both son and daughter. Females worshipping God through songs have real Gayatri with them! The weakness of the Hinduism is caste, gender, blind recitation of the Holy Veda and burning food in fire.
96. The original God is unimaginable to any body and the same God mediated in different forms and names developed different religions on this earth. A devotee can follow God in a specific form of medium with a specific name, but hating different forms and names of the media of the same God of other religions is climax of sin because if you are scolding a specific form of God of any other religion, you are scolding God of your religion only. Every religion says that their God created this earth with humanity. But, unfortunately there is only one earth with humanity, which means that there is only one God creating this earth with this humanity. If you say that your scripture alone is true knowledge and further say that this entire humanity is created by your God only, why your God did not spread the same scripture immediately among the entire humanity? Your God gave the only real scripture to your religion only and the scripture was confined with you only for some time since other countries were disconnected in that time. In this time gap, several generations have gone to hell for not following your real scripture and this is not the fault of those generations whereas this is the faulty partiality of your God! God being the creator of this entire humanity can’t show such partiality without reason. If you think that your people are only good and hence, His partiality was justified in that time gap, Jesus should not have been crucified by your people, Krishna should not have developed several Hindu kings as His critics and enemies and Mohammad should not have conducted wars with His people. Hence, there is only one God of Universal Spirituality (all Scriptures preach the same syllabus) as the same subject of all religions (in different languages with different external cultures). One must follow his/her religion (like state government) and must simultaneously belong to the universal religion (like central government) of the entire country to avoid hatred towards other religions. There is no need of conversion from one religion to other like travelling from your house in circular way to other houses when all the roads from all houses (including your house) lead to the same centre.

Sixteenth chapter is completed.

Shri Datta Guru Bhagavat Gita is completed.

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