13 Oct 2021
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[Ms. Trailokya, a sincere devotee, asks Shri Datta Swami several questions with very sharp analysis. Swami, pleased with her sharpness of intelligence, gave her a title “Opposition Leader” representing the present generation having high IQ due to tremendous development of scientific logic. The answers given by Swami are composed as Sanskrit verses by Swami in this Trailokya Gītā, which means not only the message given to the questions of Ms. Trailokya, but also means the divine message given to the three worlds. The English translation is also given by Swami Himself.]
Trailokyā Uvāca:-
1) Dattasvāmin! Guru Svāmin!, Dattātreya narākṛte! ।
Kiṃ jīvitasya lakṣayaṃ naḥ?, kimetasya ca sādhanam? ।।
[Ms. Trailokya asked:- O Dattaswami! O Lord of Spiritual Preachers! O Human incarnation of God Dattātreya! What is the ultimate goal of this human life of us? What is also the path to attain such ultimate goal?]
Dattasvāmī Uvāca:-
2) Ānandaṃ māmajānanto, nityaṃ cintā parāyanāḥ ।
Ime manuṣyā dhāvanti, karmayantreṇa cūrṇitāḥ ।।
[Shri Dattaswami spoke:- These human beings are always running in their lives filled with continuous worries, getting powdered by the mechanical worldly duties, without recognizing Me, the infinite bliss.]
3) Gurava stattva mutsṛjya, mano vaidyāyitā ssadā ।
Bodhayanti manaśśāstraṃ, bādhā śāntyai vinauṣadham ।।
[These spiritual preachers are leaving entirely the spiritual knowledge, which is about the details of divine personality of God. They have become pure professional psychiatrists preaching psychology involving the methods of temporary and superficial psychological cure to get momentary relief from mental stress attained from the punishments of sins without finding the root sin and its proper medicine.]
4) Upāyadā ssvayaṃ vyaktā, Daivamūkā navāgatāḥ ।
Vijñā vijñārtha mandhatvāt, purāṇā daivikā iti ।।
[These spiritual preachers keep silent about God as far as possible so that they project their personalities by giving the cure of stress. They feel that the ancient devotees were uneducated and ignorant by blindly becoming mad of God and feel that they are modern incarnations of God or Sadgurus suitable for the modern intellectuals, who are just interested in the relief of their stress without the help of God.]
5) Parivartana vikṣepa, pūrṇa mokṣāyanai stribhiḥ ।
Śāntyupāyo mano mārgo, jvarasyārdra paṭopamaḥ ।।
[The mental stress can be permanently removed if the soul undergoes reformation through realization (knowledge), repentance (devotion) and non-repetition of sin (practice). At least, the stress is temporarily removed by postponement of punishments given by God through devotion or the stress is permanently removed through the climax devotion in which God undergoes all punishments of sins of the devotee. All these three methods are the medicines with variable potencies in various cases whereas these psychological tricks preached by modern preachers are like pacifying the fever with the help of wet cloth on forehead without using the medicine!]
6) Ādya tejo'vatāro'haṃ, Dattākhyaḥ Paramātmanaḥ ।
Dattasvāmi naropādhiḥ, Satyajñāna pracārakṛt ।।
[I am the first energetic incarnation in which the ParaBrahman or unimaginable God is merged permanently and I am the permanent residential address of ParaBrahman. I came down to this world by merging with a human devotee called Dattaswami becoming human incarnation. The purpose of the present human incarnation is to preach the true spiritual knowledge to this entire world so that all the spiritual preachers and their spiritual students get right direction in their spiritual path.]
7) Ākāśadaṃ Parabrahma, nohyamasti vibhūtibhiḥ ।
Ākāśāt paramākāśa-prāgabhāvo vimṛśyatām ।।
[The first step is to draw the attention of the human being towards genuine miracles expressed by the devoted souls or human incarnations in this world. These unimaginable miracles indicate their source as the unimaginable God, who is beyond this imaginable creation that is existing as four-dimensional space-time model. If an item is beyond space, you can’t imagine it even by concentration for millions of births. God, being the generator of space does not have space in Him since space can’t exist in God before its generation from God and hence, God is always unimaginable standing beyond space and scientific logic. By the unimaginable miracles only existence of unimaginable God is inferred and no information is known about His nature except that He exists due to observed unimaginable miracles.]
8) Vijñānaṃ sarga bodhāya, na tvanūhyasya bodhakṛt ।
Mounaṃ sādhu na vaktā ca, nāṅgīkāraśca nāstikaḥ ।।
[Science is certainly the topmost authority in giving correct analysis of all the imaginable items of this imaginable creation and in this way, science shall be respected. But, science cannot be applied to the case of unimaginable God in whose case even science fails to explain the unimaginable events called miracles. A scientist keeps silent about the miracles and this is the correct procedure. Both the unimaginable God and the unimaginable miracles can be best represented by silence. The atheist neither explains the genuine miracles nor accepts the existence of unimaginable God and His unimaginable miracles.]
9) Devī Nikhilayo śśīṣye!, vīci dravya dvibhāvavat ।
Avatāraṃ dvidhā paśya, viśvarūpaṃ tathā Hareḥ ।।
[O Student of Devi and Nikhil! The human incarnation with which God Datta merged, behaves as God and human being in different contexts like electron behaving with dual nature of wave and particle in different contexts. The wave is the first energetic incarnation called God Datta and the particle is the devoted human being (medium) with which Lord Datta merged. The electron behaves like wave in certain contexts and behaves like particle in certain other contexts. Similarly, the human incarnation behaves like materialized human being on normal occasions and behaves like the unimaginable energetic form on some special occasions like appearing as God Datta while giving divine visions to some devotees and while doing some other miracles. You have to understand this while Kṛṣṇa, driving chariot as human being gave cosmic energetic vision to Arjuna as God Datta.]
10) Vibhūtikṛt Parabrahma, Paramārtha sadātmadam ।
Vyavahāraghaṭa ssargo, vibhūteravakāṣadaḥ ।।
[The unimaginable miracles are done by unimaginable God, who is the absolute reality generating the world like the lump of mud generating the shape of pot, which (world or shape of pot) is the relative reality. The shape of pot (world) by itself is unreal, but, it becomes absolutely real like the mud (God) since the mud (God) grants its own absolute reality to the pot (world). That, which is unreal by itself and becomes absolutely real due to the gained absolute reality from its cause is called as the relative reality. Unimaginable God is the absolute reality whereas His creation is relative reality. One absolute reality can’t do miracles in another absolute reality. Miracles are done by one absolute reality in another relative reality only.]
11) Narakūrpāsakāntastha, Datta kañcuka darśanam ।
Nohyasyā'nūhya karmāptaṃ, vibhūtirapi darśane ।।
[When the human incarnation appears as God Datta (the first energetic incarnation), the ultimate possessor of the dress is the unimaginable God. The shirt above Him is the first energetic incarnation and the coat above the shirt is the materialized human incarnation. Here, when God Datta (shirt) appears, the outermost human incarnation (coat) disappears due to the unimaginable power of unimaginable God. Even though, the three (unimaginable God, God Datta and external human form) are homogeneously mixed, only God Datta is exposed due to the unimaginable power of unimaginable God. Thus, even divine visions are involved with miraculous powers only.]
12) Trimūrti lakṣaṇai rdattaḥ, jñāna prema vibhūtibhiḥ ।
Abhijñeyo Gurur bhaktaiḥ, jñānaṃ mukhyaṃ gatipradam।।
[In any incarnation of God Datta, the three characteristics of God Brahmā, God Viṣṇu and God Śiva exist respectively by which the incarnation can be identified by devotees. The spiritual knowledge belongs to God Brahmā. The love and bliss shown to the devotees belongs to God Viṣṇu. The miraculous powers shown to the devotees belong to God Śiva. Out of these three identity marks, knowledge is very important because, it shows correct path to humanity.]
13) Vibhūtayo hyacintyārthe, pratyakṣe sadasanmatiḥ ।
Tattvavit procyatāṃ vijño, Brahmā'trāto vibhūtikṛt ।।
[The genuine miracles, which are unimaginable events performed by unimaginable God are the basic proof for the existence of unimaginable God called ParaBrahman. Since miracles are practical perceptions, which are the basis of science, spiritual knowledge can be called as spiritual science. Science means systematic sharp logical analysis in any subject and such a scholar is called as scientist. By this, we shall not confine to certain subjects only calling them as sciences. A scholar in any subject doing critical analysis to find out truth and false separately is a scientist. Hence, God sees that genuine miracles are widely exhibited in this world even by demons since miracles prove the existence of unimaginable God to create fear in sinners.]
14) Niṣpakṣapātāvatāraḥ, darśakaḥ pratipauruṣam ।
Hastabhramaṇaduścitraiḥ, nāstikāḥ parabādhakāḥ ।।
[In every human generation, God Datta is coming as human incarnation and performing these unimaginable miracles to give proof of the unimaginable God. If one generation only is blessed with human incarnation, it becomes partiality of God since every human generation contains both good and bad people. Some atheists are showing falsely fabricated videos regarding the miracles involving movements of hands to deny all other types of miracles (not involving movements of hands) also without any direct proof like video for these other types of miracles.]
15) Asādhyān sādhyamātreṇa, nirākartuṃ naṭanti te ।
Sājātyena vibhūtīnāṃ, vaijātyaṃ teṣu nocyate ।।
[This can be explained with an example. Recently, Shri Satya Sai performed several types of miracles like curing several diseases by oral orders etc., including creating holy ash by moving the hand. Atheists created falsely fabricated video showing that the ash was created by keeping a tablet of ash between fingers and crushing it during movement of hand. With the help of this proof, they want to dismiss all other types of miracles also without showing such video proof for those other miracles. The reason is such false fabrication can’t be done in the case of other miracles like curing the diseases by oral order. Sri Satya Sai told a devoted patient that his cancer is cancelled and cancer was not found with the patient after that even on testing. This miracle can’t be disproved by a fabricated video-proof as can be done in the miracle of hand movement. The attempt of the atheists is illogical and misleading. The point here is that all miracles are not of one type only like miracles of hand movement. If all are of one type only, one miracle can disprove all other miracles. But, in the present context, there are two types of miracles: 1. Miracles of hand movement and 2. Miracles of curing disease by oral order. The atheist combines both these types of miracles as one type of miracles and by falsely disproving one miracle of first type, he is trying to disprove the second type of miracles also through an apparently true reason, which is that both these types of miracles are one type only in the sense that all are called generally as miracles. The actual point is that even in that miracle of hand movement, false fabrication was done since it is possible and in the second type of miracle, false fabrication is not possible. Due to this, the second type of miracle is not shown as false video due to impossibility. Neither the patient tells lie nor the doctor, who tested the patient since doctor cannot be influenced by the atheists! The final firm fact is that the patient lived for several years after this miracle without cancer, which is a practical proof of the basic truth!]
16) Parāvibhūtayo bahvyo, yadekā kalpitā tvayā ।
Bahavo'nubhavā loke, khaṇḍanīyā na te bhramaiḥ ।।
[If you see still the other types of miracles, there are as many as hundred types and in any type of such miracles creation by moving hand is not present. When you can’t disprove ninety-nine types of miracles and can disprove only one type of miracles involving hand movement, it is not justified to reject all ninety types of miracles based on one false miracle (the falsity of miracle is also claimed by you only) involving hand movement. In such case, it is inevitable to think that the miracle involving hand movement is also genuine and you have made false trick of graphic manipulation in that one specific type of miracle involving hand movement. Moreover, apart from all these types of miracles, several human beings praying God also narrate their true experiences of response of God through several miraculous ways. You cannot reject all these experiences of several devotees through your false graphic manipulation tricks.]
17) Andhāgra vahnivad grāhyaṃ, nyūna śaṅkā vipadvidham ।
Āpat nivāraṇaṃ naikaṃ, lābhenā'pi pariṣkṛtam ।।
[Even if you rigidly negate the existence of God, hell etc., since the supporting logic on your side is incomplete and inefficient as we see in the above explanations, at the maximum, you can come to the possibility of existence and non-existence of unimaginable God to 50-50 probability only. This means that at the maximum, you can say that God may exist or may not exist. In such 50-50 probability of existence and non-existence, it is better to take such possibility, which has the least risk. This point can be made clear by the following example: - a blind person is advised by somebody that there is fire in front of him in his path and somebody else is advising him that there is no fire before him in the path. In such 50-50 probability also, the best choice will be towards the least risk, which means that it is better that the blind person goes back believing that there is fire in the path before him. Even if the fire does not exist, there is no harm if the blind person goes back. If there is fire, the blind person will be terribly damaged. So, based on this 50-50 probability at least, it is better to believe in the existence of God and hell so that one can avoid the sins. By avoiding sins, even if the hell is absent there is no damage. In fact, if the sin is not done, there will be no tension and a healthy and peaceful happy life can be enjoyed as an extra benefit.]
18) Vañcita nyāya pīṭhānāṃ, nohya daivābhayāmhasām ।
Nigrahāya pracāro vo, daivānugraha bhāginām ।।
[In the present days, most people due to lack of faith in God and hell, commit sins by not caring courts and police stations, which can be corrupted. They think that if courts are fooled, there is no other force to punish their sins. By this, this society is becoming a chaos. If you are convinced with the above knowledge preached by Me, you must propagate all this knowledge among the modern people so that the society becomes very peaceful. Hence, you must reform the entire society apart from your self-reformation. By such propagation God will be pleased with you and bless you. You must make every citizen to fear for the sins since even if they fool courts the unimaginable God will punish the sin through unimaginable ways.]
19) Jñānena pāpa nirbandhaḥ, prāgadya tat virodhataḥ ।
Prabhavo na nigṛhṇanti, sādhanairagha dūṣitaiḥ ।।
[In ancient times, kings gave lot of importance to spiritual knowledge in the education system by making it compulsory to everybody so that every future citizen develops an inherent resistance towards sin assuming that even courts and police stations are absent. Everybody was sure that the unimaginable God will certainly punish the sin in unimaginable way and there was no need of any external agency to control the sin. Due to this reason, kings were not having any work of administration and were spending their time with fine arts during their stay in the royal courts or offices of administration. Today, the governments in the world have neglected spiritual education and concentrated on materialistic education only as a result of which they are unable to control the sin even by a trace because even the controlling systems have become corrupt.]
20) Viśvenā'nagha śāntena, sa prīto jīvikāśrayāt ।
Anūhya vipado naiva, yābhyohyadhikamārjitam ।।
[This entire earth shall become sinless and peaceful by which God will be really pleased to bless all of you while alive here as well as there after death. Propagate this spiritual knowledge without aspiring anything in return from God or from others. You must concentrate on earning wealth for your basic needs only and extra wealth shall not be aspired thinking that it will help you in unexpected problems in future. If you do this divine service, such unexpected problems will not approach you at all by the will of God so that there is no need of earning extra money, which will naturally attract you to do sins.]
Iti Trailokyagītāyāṃ ‘Daiva kartavyayogo’ nāma prathamādhyāyaḥ।।
(Like this, in Trailokya Gītā, the first chapter called ‘Association with divine duty’ is completed.)
Chapter-1: Daiva Kartavya Yogah (Association with Divine Duty)
Chapter 2: Kartavyatattva Yoga (The Association of Philosophy of Divine Duty)
Chapter-3: Yogavichaara Yoga (The Association of Enquiry of Yoga)
Chapter-4: Jnaanabhaktikarma Yoga (The Association of Knowledge, Devotion and Practice)
Chapter-5: Brahmaadivichaara Yoga (The Association of the Enquiry About Brahman)
Chapter-8: Madamaatsarya Jnaana Yoga (The Association with Knowledge of Ego and Jealousy)
Chapter-9: Gunavichaara Yoga (The Association with Enquiry of Qualities)
Chapter-10: Eshaana Vimarsha Yoga (The Association with Analysis of Strong Attachment)
Chapter-11: Madhurabhakti Vichaara Yoga (The Association with Enquiry of Sweet Devotion)
Chapter-12: Krishna Tattva Jnaana Yoga (The Association with Knowledge of Philosophy of Krishna)
Chapter-13: Bhagavat Varna Vichaara Yoga (The Association with Knowledge of Caste of God)
Chapter-15: Yajna Vichaara Yoga (The Association of the Enquiry of Sacrifice)
Chapter-16: Vishvamata Samanvaya Yoga (The Association of Correlation of World-Religions)
Chapter-17: Yogamaarga Jnaana Yoga (The Association of the Knowledge of the Path of Yoga)
Chapter-18: Visheshaamsa Jnaana Yoga (The Association of Knowledge of Special Points)
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